For the wolf of a writer, the family is a crowd of sitting ducks. There they assemble at the Thanksgiving table, poor dears — blithering uncles, drugged-out siblings, warring couples — posing for a painting, though they do not know it. The objects of the writer’s scrutiny may be as blameless as a day in Williamstown, but in the story he has in mind, the writer, being the freak he is, will infuse his family with warts and all, because defects make for better reading than virtues.
Three Quotes by Henry James
When teaching anything in the Modernism era (e.g. “The Love Song of J. Alfred Prufrock” and The Sun Also Rises), I always like to use these quotes by Henry James in order to explain, in some small way, how those who lived through the period responded. (Credit goes to my dear Azar Nafisi for first including them in her chapter on Henry James in Reading Lolita in Tehran.)
In a March 21, 1915 interview with the New York Times, James said:
The war has used up words; they have weakened, they have deteriorated like motor car tires; they have, like millions of other things, been more overstrained and knocked about and voided of the happy semblance during the last six months than in all the long ages before, and we are now confronted with a depreciation of all our terms, or, otherwise speaking, with a loss of expression through increase of limpness, that may well make us wonder what ghosts will be left to walk.
In a letter to Clare Sheridan, a friend whose new husband was killed in World War I, he wrote:
I am incapable of telling you not to repine and rebel, because I have so, to my cost, the imagination of all things, and because I am incapable of telling you not to feel. Feel, feel I say—feel for all you’re worth, and even if it half kills you, for that is the only way to live, especially to live at this terrible pressure, and the only way to honour and celebrate these admirable beings who are our pride and our inspiration.
And last, James said of the death of English poet Rupert Brooke:
I confess that I have no philosophy, nor piety, nor patience, no art of reflection, no theory of compensation to meet things so hideous, so cruel, and so mad, they are just unspeakably horrible and irremediable to me and I stare at them with angry and almost blighted eyes.
Thank you, Azar Nafisi. If you haven’t read her book, do it NOW. If you haven’t heard her speak, find a way to see her. You won’t regret it. (Nor will you regret studying Modernism, I hope. It’s quite possibly my favorite period of literature to study.)
